Of the Civil Magistrate
Text: 1647 text, Free Church of Scotland (Continuing) edition · Read it at the source
God, the supreme Lord and King of all the world, hath ordained civil magistrates to be under him over the people, for his own glory, and the publick good; and, to this end, hath armed them with the power of the sword, for the defence and encouragement of them that are good, and for the punishment of evil-doers.a
Scripture proofs
- a
- Rom. 13:1-4. 1 Pet. 2:13,14.
It is lawful for Christians to accept and execute the office of a magistrate, when called thereunto:b in the managing whereof, as they ought especially to maintain piety, justice, and peace, according to the wholesome laws of each commonwealth;c so, for that end, they may lawfully, now under the New Testament, wage war upon just and necessary occasions.d
Scripture proofs
- b
- Prov. 8:15,16. Rom. 13:1,2,4.
- c
- Ps. 2:10-12. 1 Tim. 2:2. Ps. 82:3,4. 2 Sam. 23:3. 1 Pet. 2:13.
- d
- Luke 3:14. Rom. 13:4. Matt. 8:9,10. Acts 10:1,2. Rev. 17:14,16.
The civil magistrate may not assume to himself the administration of the word and sacraments, or the power of the keys of the kingdom of heaven:e yet he hath authority, and it is his duty, to take order, that unity and peace be preserved in the church, that the truth of God be kept pure and entire, that all blasphemies and heresies be suppressed, all corruptions and abuses in worship and discipline prevented or reformed, and all the ordinances of God duly settled, administered, and observed.f For the better effecting whereof, he hath power to call synods, to be present at them, and to provide that whatsoever is transacted in them be according to the mind of God.g
1647 and 1788 The 1647 text, given above, gives the magistrate authority and the duty to take order that unity and peace be preserved in the church, that the truth be kept pure, that blasphemies and heresies be suppressed and corruptions in worship prevented, and to call synods. The American text of 1788 says instead that the magistrate may not interfere in matters of faith and must protect the church "without giving the preference to any denomination of Christians."
Scripture proofs
- e
- 2 Chron. 26:18 with Matt. 18:17 and Matt. 16:19. 1 Cor. 12:28,29. Eph. 4:11,12. 1 Cor. 4:1,2. Rom. 10:15. Heb. 5:4.
- f
- Isa. 49:23. Ps. 122:9. Ezra 7:23,25-28. Lev. 24:16. Deut. 13:5,6,12. 1 Kings 18:4. 1 Chron. 13:1-9. 2 Kings 23:1-26. 2 Chron. 34:33. 2 Chron. 15:12,13.
- g
- 2 Chron. 19:8-11. 2 Chron. 29-30. Matt. 2:4,5.
It is the duty of people to pray for magistrates,h to honour their persons,i to pay them tribute and other dues,k to obey their lawful commands, and to be subject to their authority for conscience’ sake.l Infidelity, or difference in religion, doth not make void the magistrate’s just and legal authority, nor free the people from their due obedience to him:m from which ecclesiastical persons are not exempted;n much less hath the Pope any power or jurisdiction over them in their dominions, or over any of their people; and least of all to deprive them of their dominions or lives, if he shall judge them to be hereticks, or upon any other pretence whatsoever.o
Scripture proofs
- h
- 1 Tim. 2:1,2.
- i
- 1 Pet. 2:17.
- k
- Rom. 13:6,7.
- l
- Rom. 13:5. Tit. 3:1.
- m
- 1 Pet. 2:13,14,16.
- n
- Rom. 13:1. 1 Kings 2:35. Acts 25:9-11. 2 Pet. 2:1,10,11. Jude 8-11.
- o
- 2 Thess. 2:4. Rev. 13:15-17.